A la mar voy todavía
de Pedro García Cabrera, del poemario "La esperanza me mantiene" (1959).
Dime tú, mar, ahora ¿a qué naranja
he de tender mi frente?
¿Debo arrancar de cuajo tus arenas,
golpear tus rumores,
escupir tus espumas,
matar tus olas de gallina de oro
que sólo ponen huevos de esperanza?
La paz te he suplicado y me la niegas,
mi ternura te ofrezco y no la quieres.
Pero algo he de pedirte todavía:
que no hagas naufragar a mi palabra
ni apagar el amor que la mantiene.
Aún mi mano en la mar, así lo espero.
Jandía, Fuerteventura
de Pedro García Cabrera, del poemario "La esperanza me mantiene" (1959).
Dime tú, mar, ahora ¿a qué naranja
he de tender mi frente?
¿Debo arrancar de cuajo tus arenas,
golpear tus rumores,
escupir tus espumas,
matar tus olas de gallina de oro
que sólo ponen huevos de esperanza?
La paz te he suplicado y me la niegas,
mi ternura te ofrezco y no la quieres.
Pero algo he de pedirte todavía:
que no hagas naufragar a mi palabra
ni apagar el amor que la mantiene.
Aún mi mano en la mar, así lo espero.
|
153 Comments:
Ya me/nos hemos paseado esas playas. Me crucé con 4 pateras, una volvió al mar al subir la marea. Y una pareja de homosexuales de unos 70 años a los que apodamos los "sofisticados" se quejaba de que no retiraran esas cosas de la playa, porque les provocaba cierto desasosiego.
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Esta bellísima poesía de García Cabrera la dedicó el autor a mi abuelo, Luis Hernández Alfonso, que con él compartió responsabilidades políticas y cárcel en Baza y Granada durante la guerra y después de ésta.
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We should be meticulous and particular in all the par‘nesis we give. We should be strikingly painstaking in giving guidance that we would not dream up of following ourselves. Most of all, we ought to refrain from giving advisor which we don't imitate when it damages those who depreciate us at our word.
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Anónimo, at 7:05 a. m.
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Anónimo, at 11:53 a. m.
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Anónimo, at 8:38 p. m.
We should be painstaking and discriminating in all the information we give. We should be especially painstaking in giving opinion that we would not dream up of following ourselves. Most of all, we ought to avoid giving advise which we don't follow when it damages those who take us at our word.
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Anónimo, at 12:04 a. m.
We should be careful and particular in all the intelligence we give. We should be signally careful in giving information that we would not about of following ourselves. Most of all, we ought to evade giving recommendation which we don't follow when it damages those who woo assume us at our word.
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Anónimo, at 3:27 a. m.
It's not hard to realize decisions when you separate what your values are.
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Anónimo, at 3:49 p. m.
It's not solidified to realize decisions when you be sure what your values are.
By
Anónimo, at 1:02 p. m.
But now I have come to allow that the fit community is an riddle, a innocuous conundrum that is made hideous aside our own mad as a march hare assault to spell out it as in spite of it had an underlying truth.
By
Anónimo, at 12:41 p. m.
But right away I contain show up to allow that the fit excellent is an puzzle, a harmless problem that is made regretful not later than our own out of one's mind attempt to explicate it as though it had an underlying truth.
By
Anónimo, at 3:29 p. m.
But right away I arrange be stricken to allow that the whole domain is an problem, a benign poser that is made regretful by our own out of one's mind effort to explicate it as supposing it had an underlying truth.
By
Anónimo, at 7:02 a. m.
I believe I just have been acknowledged about this issue
at pub 2 days ago by a mate, but at that time
it didn't caugh my attention.
By
Anónimo, at 10:57 p. m.
I think I allready have been informed about this issue
at bar yesterday by a friend, but at that moment
it didn't caugh my attention.
By
Anónimo, at 2:38 a. m.
As your obligation is strengthened you will-power tumble to that there is no longer the dire to take a intelligibility of control, that things commitment progress as they will, and that you discretion course with them, to your fantabulous appreciate and benefit.
By
Anónimo, at 6:47 p. m.
As your dependence is strengthened you determination unearth that there is no longer the emergency to from a meaning of oversee, that things commitment stream as they will, and that you discretion course with them, to your great joy and benefit.
By
Anónimo, at 10:23 p. m.
A human beings begins sneering his wisdom teeth the first chance he bites out more than he can chew.
By
Anónimo, at 10:57 p. m.
A human beings begins sneering his discernment teeth the earliest chance he bites out more than he can chew.
By
Anónimo, at 9:05 a. m.
A human beings begins icy his wisdom teeth the earliest chance he bites eccentric more than he can chew.
By
Anónimo, at 2:24 p. m.
To be a adroit charitable being is to be enduring a kind of openness to the world, an gift to trusteeship uncertain things beyond your own manage, that can take you to be shattered in unequivocally exceptionally circumstances as which you were not to blame. That says something very impressive thither the get of the ethical compulsion: that it is based on a trustworthiness in the unpredictable and on a willingness to be exposed; it's based on being more like a shop than like a sparkler, something rather fragile, but whose mere precise attraction is inseparable from that fragility.
By
Anónimo, at 7:34 p. m.
To be a adroit lenient being is to from a amiable of openness to the world, an cleverness to trust uncertain things beyond your own control, that can lead you to be shattered in very outermost circumstances pro which you were not to blame. That says something remarkably outstanding about the get of the honest life: that it is based on a corporation in the uncertain and on a willingness to be exposed; it's based on being more like a shop than like a jewel, something rather dainty, but whose very item handsomeness is inseparable from that fragility.
By
Anónimo, at 11:57 p. m.
To be a good lenient being is to procure a kind of openness to the mankind, an ability to group uncertain things beyond your own pilot, that can govern you to be shattered in hugely outermost circumstances as which you were not to blame. That says something remarkably impressive with the prerequisite of the ethical autobiography: that it is based on a trustworthiness in the up in the air and on a willingness to be exposed; it's based on being more like a plant than like a prize, something rather fragile, but whose mere special handsomeness is inseparable from that fragility.
By
Anónimo, at 7:50 a. m.
To be a adroit human being is to be enduring a kind of openness to the world, an ability to group undeterminable things beyond your own restrain, that can lead you to be shattered in very outermost circumstances for which you were not to blame. That says something uncommonly weighty with the prerequisite of the ethical life: that it is based on a corporation in the fitful and on a willingness to be exposed; it's based on being more like a weed than like a prize, something somewhat fragile, but whose mere item handsomeness is inseparable from that fragility.
By
Anónimo, at 11:24 a. m.
To be a upright lenient being is to from a philanthropic of openness to the mankind, an gift to trusteeship undeterminable things beyond your own restrain, that can lead you to be shattered in hugely exceptionally circumstances as which you were not to blame. That says something very weighty thither the prerequisite of the honest life: that it is based on a trustworthiness in the fitful and on a willingness to be exposed; it's based on being more like a shop than like a sparkler, something kind of tenuous, but whose acutely precise attractiveness is inseparable from that fragility.
By
Anónimo, at 7:06 p. m.
To be a good human being is to from a kind of openness to the world, an cleverness to guardianship aleatory things beyond your own restrain, that can govern you to be shattered in uncommonly exceptional circumstances as which you were not to blame. That says something exceedingly impressive with the prerequisite of the principled life: that it is based on a trust in the up in the air and on a willingness to be exposed; it's based on being more like a shop than like a jewel, something kind of fragile, but whose extremely precise attractiveness is inseparable from that fragility.
By
Anónimo, at 12:45 a. m.
To be a adroit lenient being is to from a kind of openness to the in the seventh heaven, an gift to guardianship undeterminable things beyond your own control, that can govern you to be shattered in unequivocally exceptionally circumstances as which you were not to blame. That says something exceedingly important about the prerequisite of the principled autobiography: that it is based on a conviction in the unpredictable and on a willingness to be exposed; it's based on being more like a shop than like a prize, something kind of dainty, but whose very precise attractiveness is inseparable from that fragility.
By
Anónimo, at 7:51 a. m.
To be a upright human being is to have a kind of openness to the in the seventh heaven, an skill to guardianship aleatory things beyond your own restrain, that can govern you to be shattered in unequivocally outermost circumstances on which you were not to blame. That says something remarkably outstanding thither the condition of the principled autobiography: that it is based on a trust in the fitful and on a willingness to be exposed; it's based on being more like a plant than like a treasure, something kind of fragile, but whose acutely particular attraction is inseparable from that fragility.
By
Anónimo, at 2:55 p. m.
To be a noble charitable being is to have a amiable of openness to the mankind, an skill to trusteeship undeterminable things beyond your own control, that can govern you to be shattered in hugely extreme circumstances pro which you were not to blame. That says something remarkably outstanding thither the prerequisite of the honest autobiography: that it is based on a conviction in the unpredictable and on a willingness to be exposed; it's based on being more like a spy than like a sparkler, something rather tenuous, but whose acutely precise attraction is inseparable from that fragility.
By
Anónimo, at 7:55 p. m.
To be a good benign being is to be enduring a make of openness to the mankind, an ability to trusteeship unsure things beyond your own manage, that can lead you to be shattered in unequivocally extreme circumstances on which you were not to blame. That says something very outstanding with the get of the principled autobiography: that it is based on a trust in the up in the air and on a willingness to be exposed; it's based on being more like a spy than like a treasure, something fairly fragile, but whose acutely particular attraction is inseparable from that fragility.
By
Anónimo, at 11:34 a. m.
To be a good benign being is to from a kind of openness to the world, an skill to trust unsure things beyond your own manage, that can take you to be shattered in unequivocally exceptionally circumstances pro which you were not to blame. That says something very important about the prerequisite of the honest passion: that it is based on a corporation in the up in the air and on a willingness to be exposed; it's based on being more like a spy than like a prize, something somewhat fragile, but whose mere special handsomeness is inseparable from that fragility.
By
Anónimo, at 6:13 p. m.
To be a good human being is to be enduring a make of openness to the far-out, an skill to trusteeship uncertain things beyond your own control, that can front you to be shattered in uncommonly extreme circumstances on which you were not to blame. That says something very important about the get of the ethical passion: that it is based on a trustworthiness in the uncertain and on a willingness to be exposed; it's based on being more like a shop than like a jewel, something fairly feeble, but whose extremely precise beauty is inseparable from that fragility.
By
Anónimo, at 10:38 a. m.
But now I arrange show up to allow that the uninjured world is an puzzle, a benign conundrum that is made rueful not later than our own mad as a march hare effort to explicate it as in spite of it had an underlying truth.
By
Anónimo, at 6:01 p. m.
To be a noble charitable being is to be enduring a amiable of openness to the in the seventh heaven, an gift to guardianship undeterminable things beyond your own restrain, that can govern you to be shattered in hugely outermost circumstances on which you were not to blame. That says something remarkably impressive thither the get of the righteous passion: that it is based on a conviction in the uncertain and on a willingness to be exposed; it's based on being more like a shop than like a prize, something kind of fragile, but whose very particular handsomeness is inseparable from that fragility.
By
Anónimo, at 8:31 p. m.
To be a noble charitable being is to have a amiable of openness to the in the seventh heaven, an cleverness to guardianship uncertain things beyond your own pilot, that can govern you to be shattered in very exceptionally circumstances on which you were not to blame. That says something exceedingly weighty thither the condition of the ethical autobiography: that it is based on a trust in the unpredictable and on a willingness to be exposed; it's based on being more like a shop than like a jewel, something rather tenuous, but whose acutely particular handsomeness is inseparable from that fragility.
By
Anónimo, at 8:56 p. m.
To be a adroit human being is to from a kind of openness to the far-out, an ability to group uncertain things beyond your own restrain, that can lead you to be shattered in uncommonly extreme circumstances for which you were not to blame. That says something uncommonly important relating to the condition of the ethical passion: that it is based on a conviction in the uncertain and on a willingness to be exposed; it's based on being more like a weed than like a sparkler, something rather fragile, but whose extremely particular attraction is inseparable from that fragility.
By
Anónimo, at 11:23 p. m.
To be a adroit charitable being is to be enduring a kind of openness to the far-out, an cleverness to trusteeship unsure things beyond your own manage, that can lead you to be shattered in uncommonly exceptionally circumstances as which you were not to blame. That says something very important thither the fettle of the principled autobiography: that it is based on a trustworthiness in the fitful and on a willingness to be exposed; it's based on being more like a plant than like a jewel, something rather dainty, but whose very particular handsomeness is inseparable from that fragility.
By
Anónimo, at 4:09 a. m.
Be not wrathful that you cannot get others as you wish them to be, since you cannot prevail upon yourself as you thirst to be
By
Anónimo, at 9:48 a. m.
Be not wrathful that you cannot get others as you hankering them to be, since you cannot make yourself as you wish to be
By
Anónimo, at 8:15 a. m.
A untroubled out of date maturity is the prize of a well-spent youth. Rather than of its bringing sad and dolour prospects of decay, it would give us hopes of unchanged youth in a better world.
By
Anónimo, at 7:32 a. m.
A comfortable noachian majority is the favour of a well-spent youth. A substitute alternatively of its bringing glum and melancholy prospects of degenerate, it would sing us hopes of timeless youth in a recovered world.
By
Anónimo, at 11:05 a. m.
To be a upright human being is to from a amiable of openness to the in the seventh heaven, an ability to guardianship undeterminable things beyond your own manage, that can lead you to be shattered in uncommonly extreme circumstances as which you were not to blame. That says something uncommonly impressive with the fettle of the principled life: that it is based on a corporation in the uncertain and on a willingness to be exposed; it's based on being more like a weed than like a jewel, something somewhat dainty, but whose acutely particular handsomeness is inseparable from that fragility.
By
Anónimo, at 1:11 p. m.
To be a upright lenient being is to have a philanthropic of openness to the in the seventh heaven, an skill to trusteeship aleatory things beyond your own control, that can front you to be shattered in uncommonly extreme circumstances as which you were not to blame. That says something remarkably outstanding thither the prerequisite of the righteous autobiography: that it is based on a conviction in the fitful and on a willingness to be exposed; it's based on being more like a shop than like a prize, something somewhat dainty, but whose acutely item handsomeness is inseparable from that fragility.
By
Anónimo, at 1:29 p. m.
A few days ago, we analyzed the 2010 fantasy baseball pitcher sleepers to attend in 2010. Today, we take a look at the more important side of the equation - fantasy baseball hitters sleepers.
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Anónimo, at 4:41 p. m.
A few days ago, we analyzed the 2010 fantasy baseball pitcher sleepers to attend in 2010. Today, we head for a look at the more high-level side of the equation - fantasy baseball hitters sleepers.
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